Hashomer Hatzair and Occult pillars
Jayme Fucs Bar
December 2008
It is said that Judaism is supported by two giant pillars, the Genesis and the Exodus.
The Genesis pillar represents the jewish spirituality,the universe, the cosmos, nature, the essence and the human civilization. The Exodus pillars represents the material life, the Jewish laws, morals and ethics.
These two pillars manifest themselves all the time in the history of the jewish people and their representation is symbolized in the table of laws divided, in two parts, each part symbolizes these two pillars, that were kept and protected inside the temple.
They say that, with the destruction of the first temple by the Babylons, the temple was on fire and the Kohen Hagadol was imploring the almighty, that the pillars won't be burned by the fire, his screamings were so strong that they were heard by the Malach (angel) that presented himself to the Koen HaGadol (The great Priest of the Temple) and said that he could help him save only one pillars, and that the Koen HaGadol would have to decide which one of the pillars should be saved.
The Koen HaGadol (The great Priest of the Temple) did not have much time to hesitate and decided to save the Exodus pillars.
It was with this pillars (Exodus) that was created the Judaism we know today, with it were also created the jewish communities, the synagogues, the customs, the laws and traditions, and it is with this column that the jewish religion is understood, but a big question remains to our days and not yet answered.
What happened to the jewish spirituality?
Is it true that the Genesis pillars was really destroyed?
They say that when the Temple was destroyed, the Malach (angel) did allow the destruction of the pillars of Jewish spirituality and that he hid it in time, and in our consciousness and made it invisible.
Many, until today, don't know that the pillars of spirituality, the Genesis, exists and is alive, and is manifesting itself all the time in Jewish life, mostly when we are threatened or when the world is going through changes of some sort, revolutions or crisis.
This Universal Jewish Spirituality, has always manifested itself among our prophets, wisemen, intellectuals, educators, artists, cientists, philosophers and , today mostly,
among youth movements. Among the youngs, this manifestation is often expressed as an explosion of rebelion, a strong scream to the world and to the Jewish traditionalism.
The Youth Movement of Hashomer Hatzair is one of this manifestations. It is part of the Jewish spirit hidden by the angel when the temple was destroyed. It is the pillars that is missing to traditional Judaism .
Hashomer Hatzair , in his 95 years of history has created , for the jewish people, the possibility to recover part of this column that was lost in time. It brought back to the jews the values of: "Tikun Adam" ( Humanism) "Tikun Olam" (Humanization of the Planet) "Or la Goim" (Judaism as an example of morals and ethics for Humanity)
"Tzedaka" (Social Justice) "Hachavat Haarets" (Love to the land of Israel, to the planet and social and ecological responsibility).
The Shomrim and Shomrot knew, through history, how to breach borders, get rid of fears and humiliations of the last century. They put into practice the vision of the prophets, to practice a Judaism of solidarity and justice, creating with their own hands a nacional jewish home, with an ethic vision, of mutual respect for the rights of existence and autodetermination of 2 people, Jewish and Palestinian, to live in 2 states, alongside each other, creating agricultural and socialized communities, they
formed many generations of young Jews, proud of their humanistic Judaism .
With this great realization that was the creation of a national home for the Jewish people and its Kibbutzim, many people believed that Hashomer had accomplish
its role in history and that the revolutionary Jewish spirit shombrico would fell asleep at once; but this didn't happen.
The globalization, the unscrupulous capitalism, the projection of religious fundamentalism, the social difference in Israel, the chaos of insanity, hate and violence between jews and Palestinians, awoke new challenges in the young's of Hashomer Hatzair and once more the column of Jewish spirit hidden by the angel is back in our Shomrim and Shomrot, more alive than ever in Israel, in communities and in each corner of the world.
Today, we are 4.000 Shomrim and Shomrot, engaged in human responsibility of fighting and contributing to create a world of more solidarity, more social and more ecologic.
We, Shomrim and Shomrot believe in the right of education for each human being, to health and social welfare as a priority in human society
Our ideology practice is once more present in the individual and collective actions, in order to create a critic totality against puberty, hunger, social differences and ecologic destruction.
Our present practice is in the understanding that we cannot wait that our governers to take upon them the social and ecologic responsilities. The responsibility of improving the lives of human beings lies in our own hands and actions
Shomrim and Shomrot have to take responsibilities and create projects of educational, social and ecologic actions in all of the 19 countries and 36 headquarters
that function around the world. To take the responsibility and work day by day, for peace and dialogue and the end of violence between Arabs and Jews. By manifesting a world of mutual respect, without racial, sexual or cultural prejudice.
In Israel, our young Shomrim and Shomrot are creating new fronts of actions to change Israeli society, by creating practical and renewed ways of collective life, like it is happening in Holit, Pelech, in the communities and community structures in towns, which we define as Alternatives Societies (Keilat Bogrim)
Once more, in his 95 years of existence, Hashomer Hatzair proved to be a creative movement that assumes human responsilibities
It is a way of Jewish Life, it is the jewish renovator spirit.
Jayme Fucs Bar
December 2008
It is said that Judaism is supported by two giant pillars, the Genesis and the Exodus.
The Genesis pillar represents the jewish spirituality,the universe, the cosmos, nature, the essence and the human civilization. The Exodus pillars represents the material life, the Jewish laws, morals and ethics.
These two pillars manifest themselves all the time in the history of the jewish people and their representation is symbolized in the table of laws divided, in two parts, each part symbolizes these two pillars, that were kept and protected inside the temple.
They say that, with the destruction of the first temple by the Babylons, the temple was on fire and the Kohen Hagadol was imploring the almighty, that the pillars won't be burned by the fire, his screamings were so strong that they were heard by the Malach (angel) that presented himself to the Koen HaGadol (The great Priest of the Temple) and said that he could help him save only one pillars, and that the Koen HaGadol would have to decide which one of the pillars should be saved.
The Koen HaGadol (The great Priest of the Temple) did not have much time to hesitate and decided to save the Exodus pillars.
It was with this pillars (Exodus) that was created the Judaism we know today, with it were also created the jewish communities, the synagogues, the customs, the laws and traditions, and it is with this column that the jewish religion is understood, but a big question remains to our days and not yet answered.
What happened to the jewish spirituality?
Is it true that the Genesis pillars was really destroyed?
They say that when the Temple was destroyed, the Malach (angel) did allow the destruction of the pillars of Jewish spirituality and that he hid it in time, and in our consciousness and made it invisible.
Many, until today, don't know that the pillars of spirituality, the Genesis, exists and is alive, and is manifesting itself all the time in Jewish life, mostly when we are threatened or when the world is going through changes of some sort, revolutions or crisis.
This Universal Jewish Spirituality, has always manifested itself among our prophets, wisemen, intellectuals, educators, artists, cientists, philosophers and , today mostly,
among youth movements. Among the youngs, this manifestation is often expressed as an explosion of rebelion, a strong scream to the world and to the Jewish traditionalism.
The Youth Movement of Hashomer Hatzair is one of this manifestations. It is part of the Jewish spirit hidden by the angel when the temple was destroyed. It is the pillars that is missing to traditional Judaism .
Hashomer Hatzair , in his 95 years of history has created , for the jewish people, the possibility to recover part of this column that was lost in time. It brought back to the jews the values of: "Tikun Adam" ( Humanism) "Tikun Olam" (Humanization of the Planet) "Or la Goim" (Judaism as an example of morals and ethics for Humanity)
"Tzedaka" (Social Justice) "Hachavat Haarets" (Love to the land of Israel, to the planet and social and ecological responsibility).
The Shomrim and Shomrot knew, through history, how to breach borders, get rid of fears and humiliations of the last century. They put into practice the vision of the prophets, to practice a Judaism of solidarity and justice, creating with their own hands a nacional jewish home, with an ethic vision, of mutual respect for the rights of existence and autodetermination of 2 people, Jewish and Palestinian, to live in 2 states, alongside each other, creating agricultural and socialized communities, they
formed many generations of young Jews, proud of their humanistic Judaism .
With this great realization that was the creation of a national home for the Jewish people and its Kibbutzim, many people believed that Hashomer had accomplish
its role in history and that the revolutionary Jewish spirit shombrico would fell asleep at once; but this didn't happen.
The globalization, the unscrupulous capitalism, the projection of religious fundamentalism, the social difference in Israel, the chaos of insanity, hate and violence between jews and Palestinians, awoke new challenges in the young's of Hashomer Hatzair and once more the column of Jewish spirit hidden by the angel is back in our Shomrim and Shomrot, more alive than ever in Israel, in communities and in each corner of the world.
Today, we are 4.000 Shomrim and Shomrot, engaged in human responsibility of fighting and contributing to create a world of more solidarity, more social and more ecologic.
We, Shomrim and Shomrot believe in the right of education for each human being, to health and social welfare as a priority in human society
Our ideology practice is once more present in the individual and collective actions, in order to create a critic totality against puberty, hunger, social differences and ecologic destruction.
Our present practice is in the understanding that we cannot wait that our governers to take upon them the social and ecologic responsilities. The responsibility of improving the lives of human beings lies in our own hands and actions
Shomrim and Shomrot have to take responsibilities and create projects of educational, social and ecologic actions in all of the 19 countries and 36 headquarters
that function around the world. To take the responsibility and work day by day, for peace and dialogue and the end of violence between Arabs and Jews. By manifesting a world of mutual respect, without racial, sexual or cultural prejudice.
In Israel, our young Shomrim and Shomrot are creating new fronts of actions to change Israeli society, by creating practical and renewed ways of collective life, like it is happening in Holit, Pelech, in the communities and community structures in towns, which we define as Alternatives Societies (Keilat Bogrim)
Once more, in his 95 years of existence, Hashomer Hatzair proved to be a creative movement that assumes human responsilibities
It is a way of Jewish Life, it is the jewish renovator spirit.
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